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The Historical David | Joel Baden | The Bible for Normal People

4.9K views · Feb 22, 2025 · People & Blogs

Comments · 8

  • @PopGoesTheology · 1 year ago

    I’ve read dr. Baden’s book on David and absolutely LOVED it. He’s one of my favorite scholars.

    8

  • @rhino202 · 1 year ago

    This book is a MUST READ!

    2

  • @CityOfTorch · 10 months ago

    Need<br>More<br>Baden

  • @a.t.6322 · 11 months ago

    In regards to the two chapters that introduced David that are contradictory: if the authors goes through such pains to conceal or distort these stories why would they do so just two chapters apart? That would seem somewhat sloppy considering they&apos;re doing a really excellent job of concealing their intentions?

    1

  • @dennissmith1435 · 9 months ago

    I would just LOVE to hear his take on the new &quot;David&quot; movie put out by Angel Studios. It would be incredibly amusing, but it would be like shooting fish in a barrel.

    1

  • @doop2541 · 9 months ago

    &quot;I did not have sex with that woman.&quot; Timeless

    1

  • @lazarus8910 · 1 year ago

    so jewish priests invented monotheism to &nbsp;justify house of David&apos;s rule?

  • @ronaldshiffman9171 · 3 months ago

    Maimonides 13 Principles of Judaism<br>The Torah was given by God to Moses.<br><br>In his famous Thirteen Principles of Faith, Maimonides taught that the entire Torah was revealed by God to Moses and that no part of it originated merely from human authorship.<br>He considered belief in the divine origin of the Torah to be a core requirement of Judaism.<br>The Torah is perfect and unchanging.<br>Maimonides argued that the commandments of the Torah are eternal and cannot be altered, replaced, or superseded.<br>This became a central doctrine of traditional Judaism.<br>The Torah has rational purposes.<br>In The Guide for the Perplexed, he maintained that God&apos;s commandments are not arbitrary. Even when humans do not fully understand them, they serve purposes such as promoting moral development, social order, or intellectual perfection.<br>Some biblical language is metaphorical.<br>Maimonides rejected the idea that God literally has a body or human characteristics.<br>When the Torah speaks of God&apos;s &quot;hand,&quot; &quot;anger,&quot; or &quot;eyes,&quot; he understood these as metaphors adapted to human language.<br>The deeper meaning of the Torah includes philosophical truths.<br>He believed the Torah teaches not only law and ethics but also profound truths about God, creation, and human perfection.<br>However, he thought some of these deeper teachings should be approached carefully and were not always expressed openly in scripture.<br>A representative idea from Maimonides is that apparent conflicts between reason and a literal reading of the Torah should prompt deeper interpretation. He argued that because truth comes from God, genuine reason and genuine revelation cannot ultimately contradict one another.<br>His views had a lasting influence on both Jewish law and Jewish philosophy, though some of his philosophical interpretations were controversial among other medieval Jewish thinkers.<br>Maimonides lived more than 1000 years closer to the events at Mt. Sinai than Joel Baden. It makes a lot more sense to me to believe that his understanding of the origin of Torah is greater than Baden&apos;s, no disrespect intended to Baden.

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