Is the Age of Enlightenment over, Francis Fukuyama?
84K views · Aug 26, 2026 · News & Politics
Comments · 110
@DavidTizzard · 1 month ago
Wonderful conversation and the professor was incredibly eloquent
11
@alexanderclaylavin · 1 month ago
Frank always educates me
6
@domGreen7 · 3 days ago
Excellent guys, thank you
@PhilosophicalIntelligenceInsti · 1 month ago
A particularly important part of this discussion is Fukuyama’s distinction between AI that assists human judgment and AI to which humans increasingly delegate authority.<br><br>The governance question is not simply whether an AI system CAN make a decision. It is whether, once AI participates in consequential decisions, we can still reconstruct WHO authorized the system, WHAT evidence entered it, WHAT it was actually designed to predict, WHICH errors were treated as acceptable, WHAT human judgment remained, WHAT action followed, and WHO remained accountable.<br><br>PII has been researching this problem following this interview. One conclusion is especially important:<br><br>TECHNICAL CAPABILITY ≠ LEGITIMATE AUTHORITY.<br><br>And similarly:<br><br>DELEGATED ACTION ≠ DELEGATED ACCOUNTABILITY.<br><br>The danger may not require AI somehow “seizing” authority. A more ordinary risk is that institutions formally retain human authority while effective judgment progressively migrates into automated systems, until “the system decided” becomes the explanation for consequential action.<br><br>For liberal governance, that cannot be the endpoint.<br><br>Public or institutional authority may be technically mediated by AI, but it cannot become institutionally ownerless.<br><br>— Philosophical Intelligence Institute
5
@peterpanagiotatos1107 · 1 month ago
Great Discussion😮
4
@marchess286 · 1 month ago
Thank you
2
@youssefbelhaous7533 · 7 days ago
Too short 😅! Great discussion
@sarahmcbeth9156 · 5 days ago
Enlightenment cannot be over.
@RichardWestall-h5h · 1 month ago
Thank you! An engaging conversation. Very reasonable and insightful. <br>Postilla: Wealth from political office allows politicians to avoid financial embarrassment from previous debts. Caesar is arguably a good example.
2
@maori_brotha · 1 month ago
Yes.
@musiqtee · 1 month ago (edited)
Good dialogue! To the discussion on «the Chinese system» towards the end, maybe ponder this; Modernity -> individual liberties -> industrial & financial capitalism -> socialism/marxism/communism - all originated in Europe.<br><br>Each an outcome of prevailing circumstances, including modernity itself as a centuries-long ‘reaction’ against the medieval-feudal quasi-christian order. Europes «export mechanism» was horrendously violent and enlightening - <b>simultaneously.</b> <br><br>My take; At Fukuyama’s 1991 breakpoint, the west and east Asia take separate paths. The west makes a break with any idea of an ‘individual-social’ equilibrium, while the far east & global south find ways to <i>embrace</i> that equilibrium through policy practices. The west abandoning localized culture in the process, while the east/south struggle to integrate and acknowledge <i>their</i> inherent contradictions. Not simply «our» western ones, inherent to our own path taken - especially under neoliberalism. <br><br>Even «godfather of capitalism (caveats)» Smith was extremely aware of some balance between individual agency and social outcomes. So was Kant, and of course Hegel - and droves of contemporary thinkers right now. Alas, we ourselves stopped reading & understanding full volumes, abandoning OUR philosophical roots in education just before this 1991 inflection point. We structurally «liberated ourselves» from critical thought.<br><br>Just a coincidence that we experience a home-made severe backlash by now…?
1
@sparkinitesparkinite9617 · 9 days ago
Chaotic stage is on for the world like 1780s, 1860s and 1930s. Cracking everywhere and angers spread across ….! Sadness and darkness return.
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