Joseph: The History of a Jewish Novella
16K views · May 14, 2022 · Education
Comments · 109
@Dr_Armstrong · 4 years ago · pinned
Another great video! I'm so impressed with the way you research so thoroughly and present the information so clearly and concisely. This is a great way to introduce the issues of the documentary hypothesis, and I'll recommend it to my students.
33
@TheYeIIowDucK · 4 years ago
The production value in this is amazing
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@porkadillo9752 · 4 years ago
This channel and your blog are amazing. I hope you blow up one day, because you definitely deserve it.
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@believethehype1045 · 2 years ago
Dude. This video was so good. I mean not just the content but how you present it. Your style of videos remind me of something that I would have seen on PBS growing up. Keep it up man, as someone who has found you recently I absolutely love this channel.
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@MrDalisclock · 2 years ago
Honestly, reading Joseph's imprisonment in Egypt makes it sound like there are only like 5 people living in Egypt or they can't afford any extras for the production, so everyone doubles up on roles
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@Emymagdalena · 4 years ago
You are grossly underrated
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@TabletsAndTemples · 4 years ago (edited)
Really great stuff, I'm doing my PhD on a diachronic reading of the Joseph Story at the moment so thoroughly enjoyed your video. Have you read Franziska Ede's work on Joseph? Her thesis Die Josefsgeschichte is in German, but she has several more accessible articles in English (The Literary Development of the Joseph Story, and The Joseph Story: Diaspora Novella – Patriarchal Story – Exodus Narrative).<br><br>I'm somewhat convinced of her main thesis which is that the original Diaspora novella is broadly 37-45 (sans 38-39) and that the original story ended in 45. The majority of material from 46-50 is concerned with the tribal details and the connection to the Exodus. I suspect the 2nd reconciliation in 50 is a reworking of the first reconciliation episode rather than an original conclusion to the Joseph story - perhaps by the Genesis editor (as it seems to deal with the problem of generational violence, something that would have been foreign to the diaspora novella).<br><br>There's also a substantial number of Mesopotamian connections which I find quite curious. Gilgamesh also features a seven year famine and Ishtar (associated with Shepherding and depicted in beautiful clothing) stores up grain like Joseph. Esarhaddon's rise to power also depicts him as a young son, surprisingly elevated over his brothers who jealously conspire against him causing him to flee to a foreign land. Definitely some common motifs in the air at the time.<br><br>Also in regards to the enslavement of Egypt, I think I sit with Mark Brett that this may have been a critique against Joseph, painting him as a harsh ruler. Perhaps specifically to critique the adoption of Persian power by Ezra to enforce harsh laws. <br><br>Great job on the production too, I know how long a video like this would have taken to produce!
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@devinsmith4790 · 4 years ago (edited)
I can't help but think that the Judah and Tamar story (though most likely influenced from the story about the other Tamar found in 2 Samuel 13) was just a later addition by someone who wanted to include it in Genesis but couldn't find a proper place, so he decided to just put it between the texts that later make up chapters 37 and 39. It simply interrupts what would otherwise be a (kinda) seamless part of the Joseph story where Joseph himself is taken into Egypt and sold as a slave to Potiphar.
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@Imperiused · 4 years ago
Just found this channel today thanks to someone sharing it on Discord. Great stuff! Instant sub!
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@WoundedEgo · 4 years ago
Quite a labor of love... thanks. LOTS of good insights.
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@stevebollinger · 2 years ago
Your videos are always so well done, and you explain things so clearly.
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@pyrojunkyz510 · 1 year ago
Dude this channels awesome how do you not have more subs I'm binge watching everything
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